Showing posts with label Syria. Show all posts
Showing posts with label Syria. Show all posts

Saturday, 10 October 2015

Is Globalization merely Americanization in disguise?

Globalisation is the emergence of a complex web of inter-connectedness that means our lives are increasingly shaped by events that occur, and decisions that are made, at a great distance from us - essentially globalization is the increasing interdependence of countries on one another - or is it?

In our era of globalization, critics have begun to argue that it is not in fact globalization that is occurring all over the world - it is Americanization, or the imposing of american culture, politics, and economics onto the rest of the globe. America has long since been seen as a global hegemon, but to what extent has the American ideology been spread to the rest of the world?



Critics of globalization claim that America is using globalization as an engine of corporate imperialism, trampling on the human rights of less powerful states (claiming to bring prosperity or to create democracy) but always profiteering and plundering in the process.

America, which has the largest military spending budget in the world, has preoccupied itself in recent years with fighting a 'war on terror' in Afghanistan, Iraq, and most recently Syria. Astonishingly, the US has managed to invade, occupy or bomb 14 middle eastern counties in the space of 30 years - and at the end of each war it seems america acquires yet more cheap oil to run its economy with.



Through globalization, America is not only able to influence the politics and economy of the world but it also imposes its culture - even advocates of globalization such as Thomas Friedman question this: 'globalization is in so many ways Americanization: globalization wears mickey mouse ears, it drinks pepsi and coke; eats big macs'. America has, through cultural globalisation, been criticised for bringing about a global monoculture of consumerist capitalism -  and it is true that trends towards materialism have a markedly western (but more specifically american) character.

But aside from spreading its culture across the globe, (through cultural globalisation), how far is the US a true hegemon? Can it be said that the US is achieving global ideological domination?

The Washington consensus can be used to answer these questions to an extent. This describes the policies favoured by the IMF, World Bank (international institutions based in Washington) and the US Treasury in terms of reconstructing economies in the developing world. The Washington consensus draws on the ideas of Neoliberalism, the essence of it being to 'stabilize, privatize and liberalize'.
More specifically, it favours:
-cutting public spending
-free trade
-privatization
-cutting personal and corporate taxes

These are common conditions imposed on counties which have been bailed out by the world bank after a financial crisis, (a recent example being Greece) implying that America's ideology, or at the very least its preferred policies, are being imposed on developing countries through non governmental organisations. It should also be noted that America is the only country able to veto decisions made by the IMF, demonstrating its disproportionate influence over NGOs.

But how much influence does America really have on the world? Government in each country (as long as it is developed) has the freedom to make its own policies, and state sovereignty remains to an extent - it cannot truly be said that all countries are turning into carbon copies of America - culture remains even in a multi-cultural society. It could be argued that TNCs (which are essentially supranational so cannot be considered American) are a prominent reason for globalisation being compared to Americanisation due to their existence in all countries (McDonalds and Starbucks are a good example).



In conclusion, I would say that America certainly does have a disproportionate influence on global politics (over NGOs especially) as well as state politics (in terms of it invading counties with 'authoritarian' regimes and imposing democracy). However, in terms of cultural globalisation, it may be that a western ideology is spreading, but in everyday life American culture is unique in having escaped its borders - it is not uncommon for us to eat Chinese or Indian takeaway, do yoga or practice Karate or Kung-fu. It would be hard to imagine culture staying within rigid borders in today's world of instantaneous communication (through technology), increased tourism and frequent migration - naturally, as globalisation progresses, we will become more connected with one another. So while America does have a questionable foreign policy and perhaps too much influence over NGOs, its culture has spread no more than other cultures have - it should also be noted that the spread of neoliberal values is not necessarily Americanisation but is better suited to westernisation. In terms of cultural globalisation, the term cannot be interchanged with Americanisation - in economic or political terms this is questionable.


Sunday, 27 September 2015

ARE LIBERAL AND REALIST VIEWS OF INTERNATIONAL POLITICS STILL APPLICABLE?

                                  REALISM AND LIBERALISM - WHAT ARE THEY?

Realism and Liberalism are the two main political theories which help us to understand international politics. Within each are different schools of thought (classical realism, neorealism, offensive realism and defensive realism are some examples of variation within a theory). 

For realists, politics is about power and self interest, and realists often refer to the theory of  'power politics' to explain what happens in the world of global politics. Realists insist that humans are essentially selfish and that egoism is the defining characteristic of human nature - this means that not only humans, but states as a whole are self seeking since states are run by/ on the behalf of human beings . Realists also claim that the international system operates in a state of anarchy in that there is no authority higher than the state - realists believe that a global government can never be established. This means that global politics operates in a state of nature and therefore is unstable. 

Liberals, by comparison, are relatively optimistic. They believe in balanced harmony amongst competing interests  and while they acknowledge that humans and states are inherently self seeking, they claim a natural equilibrium asserts itself. Liberals also argue that non governmental organisations facilitate co operation between states and keep the peace internationally - if this was the case however, then the EU would have succeeded recently in encouraging countries like the UK to take on a fair amount of refugees, most of whom are fleeing war torn Syria.

                                CAN THIS BE APPLIED TO THE MIGRANT CRISIS?
 Unfortunately Liberal theory cannot be applied here as many countries in the EU are refusing to take their fair share of refugees or are refusing to allow any 'migrants' into their country at all. Realist theory is more relevant here, as the self interested nature of states (state egoism) and humans has been revealed. It would not be in the national interest for most states to take on refugees as they would have to provide for them in terms of housing, food and education - this is why countries such as Slovakia, Hungary, Denmark and the Czech Republic have refused to take the proposed numbers of migrants while Germany has taken a large number of refugees - its population is dwindling and migrants are useful for expanding its workforce.

Saudi Arabia, Qatar (the richest country in the world) and other gulf countries have also refused to take a single migrant, although they are not part of the EU. This supports the realist notion that states are self interested and undermines Liberal theorists assertion that NGOs such as the EU promote peace and harmony - global governance does not appear to be working.

Worryingly, Hungary's prime minister Victor Orban cites religion as his main concern regarding refugees - he fears that Muslim refugees will make it even harder to 'keep Europe Christian'.

To conclude, I think that realist theory can still be loosely applied to international politics in that international politics appears to be state centric (and these states are strictly self seeking) and it does not appear that global governance can or will be effective in the near future. Ideally the Liberal view of international politics would show the EU being successful in relocating Syrian refugees to safer countries but currently this is not the case  - the realist theory of power politics has prevailed with most able countries such as the UK, Hungary and Qatar refusing to take on a fair amount of refugees and getting away with doing so, while smaller countries like Jordan and Lebanon have taken on a huge amount of refugees regardless of whether they can afford to do so.